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Aradia, or The Gospel of the Witches |
Chapter XIV: The Goblin Messengers of Diana and Mercury
The following tale was not given to me as connected with the Gospel
of the Witches, but as Diana appears in it, and as the whole conception
is that of Diana and Apollo in another form, I include it in the series.
Many centuries ago there was a goblin, or spirit or devil-angel,
and Mercury, who was the god of speed and of quickness, being much pleased
with this imp, bestowed on him the gift of running like the wind, with
the privilege that whatever he pursued, be it spirit, a human being, or
animal, he should certainly overtake or catch it. This goblin had a beautiful
sister, who like him, ran errands, not for the gods, but for the goddesses
(there was a female god for every male, even down to the small spirits);
and Diana on the same day gave to this fairy the power that, whoever might
chase her, she should, if pursued, never be overtaken. On day the brother
saw his sister speeding like a flash of lightning across the heaven, and
he felt a sudden strange desire in rivalry to overtake her. So he dashed
after as she flitted on; but though it was his destiny to catch, she had
been fated never to be caught, and so the will of one supreme god was balanced
by that of another. So the two kept flying round and round the edge of
heaven, and at first all the gods roared with laughter, but when they understood
the case, hey grew serious, and asked one another how it was to end. Then
the great father-god said, "Behold the earth, which is in darkness
and gloom! I will change the sister into a Moon, and her brother into a
sun. And so shall she ever escape him, yet will he ever catch her with
his light, which shall fall on her from afar; for the rays of the sun are
his hands, which reach forth with burning grasp, yet which are ever eluded."
And thus it is said that this race begins anew with, the first of every
month, when the moon being cold, is covered with as many coats as an onion.
But while the race is being run, as the moon becomes warm she casts off
one garment after another, till she is naked and then stops, and then when
dressed the race begins again.
As the vast storm cloud falls in glittering drops, even so the great
myths of the olden time are broken up into small fairy tales, and as these
drops in turn reunite. "On silent lake or streamlet lone" as
Villon hath it, even so minor myths are again formed from the fallen waters.
In this story we clearly have the dog made by Vulcan and the wolf - Jupiter
settled the question by petrifying them - as you may read in Julius Pollux
his fifth book, or any other on mythology. "Which hunting hound, as
well is known, Was changed by Jupiter to stone." It is remarkable
that in this story the moon is compared to an onion. "The onion,"
says Friedrich, "was, on account of its many skins, among the Egyptians
the emblem and hieroglyph of the many formed moon, whose different phases
are so clearly seen I the root when it is cut through, also because its
growth or decrease corresponds with that of the planet. Therefore it was
dedicated to Isis, the Moon Goddess." And for this reason the onion
was so holy as to be regarded as having in itself something of deity; for
which reason Juvenal remarks that the Egyptians were happy people to have
gods growing in their gardens.
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